OVERVIEW OF TRADITIONAL CHINESE MEDICINE

    Traditional Chinese Medicine has its roots in the observation of nature's laws. It was originally a peasant's medicine and as such is riddled with simple understandable concepts so as to allow the average person to relate and use its concepts in practical ways. There is a saying that it is easy to learn TCM, but hard to practice. Conversely, it is hard to learn Modern Western Medicine (with its many specialties, chemistry, and complex mechanisms) but easy to practice(order test, prescibe SAD (surgery and drugs).

    Every medicine is a language, a vocabulary of concepts that establishes the criteria within which we perceive and explain our "dis-ease" and even to some extent ourselves. Using that grammar, we determine how to identify and remedy problems. This of course brings up another subject regarding "definitions" and disease, why do we seek to define disease and our universe, possibly to control it? all of which is a philosophical discussion for another article.

    An understanding of Chinese medicine proceeds from the assumption that each person is a universe in miniature. The logic is that the same forces that shape the macrocosm swirl within each of us, organizing our interior. We are a microcosm of the universe around us.

    Within Chinese cosmology, all life arises from the magnetic interplay of Yin and Yang, Earth and Heaven. The north side of the hill was moist, cool, and vegetated. The south side was hot, dry, and barren. These defined two basic opposites, Yin and Yang from which infinite permutations (AKA "the ten thousand things") sprang forth. Just as dark and light, night and day, cold and heat, inner and outer, wet and dry are known only in relation to each other, all living processes are seen as a set of interdependent relationships and conditions. Chinese thinking is holographic: by observing the world we gain knowledge of a single being, each aspect of the body is reflective of the whole of which it is a part, and all the
    parts are connected and in constant interaction with each other.

    A human body, like a landscape, is an ecosystem. As a mountain vista is composed of sky, river, and ground, so a human person is comprised of three basic constituents: Qi, Moisture, and Blood. Just as nature is ordered by five primordial powers (wu te) and their progression through five Phases (wu xing) - Wood, Fire, Earth, Metal, and
    Water- people are organized by five functional systems, the Organ Networks: Liver, Heart, Spleen, Lung, Kidney. These Networks generate and circulate Qi , Moisture, and Blood . As air, sea, and land are bounded by Heaven and Earth, the human organism is formed by the intermingling of psyche and soma, known as Shen and Essence. Shen is associated with the immaterial expression of the individual; and Essence represents the body's material source.
    In simple terms, health is determined by the quantity, quality, and distribution of Qi, Moisture, and Blood, and the harmonious interaction of the five Organ Networks. Illness is understood as a consequence of either insufficient or obstructed Qi, Moisture, or Blood, and disturbances within or between the Organ Networks. InChinese medicine, the impact of the unseen upon the visible is recognized. Even though the invisible cannot be captured, measured, or dissected, it is considered central. Even though no one has ever seen thoughts or emotions, in Chinese medicine they are acknowledged as being inextricably linked to physiology, equal to the influences of food, climate, and physical
    activities.

    More Topics

  • What is Traditional Chinese Medicine
  • Chinese Organ Physiology
  • Taking care of yourself
  • Frequently asked questions
  • Limits of TCM
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